Cemitérios de Santa Isabel e São Benedito
Aracaju (Sergipe – SE)
Aracaju (Sergipe – SE)
The city of Aracajú was founded on the banks of the Sergipe River. The word aracajú, from the Tupi ará = parrot and acayú = cashew fruit, means “cashew tree of the parrots”. The town was first built to replace São Cristóvão as the capital of the province of Sergipe. The town was first built to replace São Cristóvão as the capital of the province of Sergipe. The transfer of the capital took place in 1855 by initiative of the then provincial president Inácio Joaquim Barbosa, as São Cristóvão did not meet the minimum requirements to serve as seat of government. In those days, Santo Antonio do Aracajú – a port town established in a mostly swampy marshland – was the main gateway for the region’s sugar trade. Its plan was designed by a group of engineers headed by Sebastião Basílio Pirro. Up until that time, city designs conformed to the natural terrain conditions, thus resulting in an erratic cityscape. Engineer Sebastião Pirro countered this disposition and made Aracajú into one of the first cities in Brazil laid out in accordance with a gridiron plan. Its design was based on an orthogonal, chess-board type grid and its overall environment was imbued with a more progressive spirit, which represented a total change from São Cristóvão, an old colonial village with its sinuous streets of haphazard design.
The cemeteries Santa Isabel and São Benedito are located across from Praça dos Expedicionários, in the Siqueira Campos district. Its flat terrain is home to numerous funerary monuments executed in Carrara marble and black and brown granite, dated of the 19th and 20th century.
The prominent personalities buried in the oldest cemeteries of Aracajú include pianist Geralda Almeida de Abreu, Sabino José Ribeiro, Thomaz Machado, Francisco de Carvalho Nobre, and José Thomaz Machado D’Ávila Nabuco.
The two cemeteries – Santa Isabel and São Benedito – have sections of funerary niches built near or along the outside walls of the burial
grounds. This solution was devised as an attempt to rationalize the use of space temporarily. The family-owned niches, of standard size, were built in three or four superimposed rows. It was up to each family to commission the customized decoration of their respective niches so as to honor and eulogize their deceased loved ones.
Cemetery is a cultural institution of the Western society. The preservation of its heritage is one way to legitimize it, as well as artistics and cultural activities carried on in situ.
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